The list below shows Durham University research staff who are members of IMEMS. Click the member's name to see a more detailed biography and department.
We also welcome anyone from outside the University with an interest in our work to join. Membership is free of charge. You will receive invitations to our programme of events, with a weekly emails digest about what is happening in the Insitute and further afield. To join IMEMS contact: email@example.com
Publication details for Dr Mandy GreenAl-Akhras, Sharihan & Mandy Green (2016). Satanic whispers: Milton’s Iblis and the “Great Sultan”. The Seventeenth Century 31(3): 1-20.
- Publication type: Journal Article
- ISSN/ISBN: 0268-117X, 2050-4616
- DOI: 10.1080/0268117X.2016.1252279
- Keywords: Milton Islam Iblis Qur'an Muhammed Satan Paradise Lost
- Further publication details on publisher web site
- Durham Research Online (DRO) - may include full text
Author(s) from Durham
The seventeenth century witnessed a burgeoning of Arabic studies in the universities and the first English translation of the Turkish Alcoran (1649). However, John Milton has generally been passed over in scholarship concerned with the influence of Arabic studies on early modern literature. Yet, since Islam was recognized as one of the great challenges to the true faith at this time, it would be surprizing if its presence were not felt in Milton’s great Protestant epic, Paradise Lost. This article hopes to demonstrate how, at times, Milton’s depiction of Satan is intriguingly similar to that of his Qur’anic counterpart Iblis. Without overstating the Qur’anic influence, it offers for consideration a number of instances where the outlines of both fallen angels converge in a way that amplifies understanding of particular narrative moments in the poem. Readers familiar with the way Milton appropriates narrative paradigms from classical epic, both to enhance Satan’s characterization and subvert classical conceptions of heroism, might find it interesting to speculate whether he also deployed a similar, though not so extensive, strategy in relation to Islam, drawing on Qur’anic imagery in the cause of Christian truth, while at the same time tarring Muhammad’s teachings as impostures of Satan.