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Institute of Medieval and Early Modern Studies (IMEMS)

Members

The list below shows Durham University research staff who are members of IMEMS. Click the member's name to see a more detailed biography and department.

We also welcome anyone from outside the University with an interest in our work to join. Membership is free of charge. You will receive invitations to our programme of events, with a weekly emails digest about what is happening in the Insitute and further afield. To join IMEMS contact: admin.imems@durham.ac.uk

Dr Peter J. Collins - all publications

Authored book

  • Collins, P.J. (2010). Quakers and Quakerism in Bolton, Lancashire 1650-1995: The History of a Religious Community. Lampeter Edwin Mellen.

Chapter in book

  • Collins, P.J. (2015). Hauntings: from anthropology of the imagination to the anthropological imagination. In Reflections on Imagination: Human Capacity and Ethnographic Method. Harris, Mark & Rapport, Nigel Ashgate. 99-118.
  • Collins, P.J. (2013). Acute Ambiguity: Towards a Heterotopology of Hospital Chaplaincy. In Social Identities Between the Sacred and the Secular. Day, Abby, Vincett, Giselle & Cotter, Christopher Abingdon, Oxon: Ashgate. 39-60.
  • Collins, P.J. (2013). Text and Context: An Analysis of Hospital Chapel Prayer Requests. In Prayer in Religion and Spirituality. Giordan, Giuseppe & Woodhead, Linda Brill.
  • Collins, P.J. (2012). Ethical Consumption As Religious Testimony: The Quaker Case. In Ethical Consumption: Social Value And Economic Practice. Carrier, James G. & Luetchford, Peter. Oxford: Berghahn. 181-198.
  • Collins, P.J. (2012). On the Materialization of Religious Knowledge and Belief. In Religion and Knowledge. Guest, M. & Arweck, E.A. Ashgate. 247-268.
  • Collins, P.J. (2010). Putting Religion in its Place: Remembering Quaker Sites. In Reveries of Home: Nostalgia, Authenticity and the Performance of Place. Williksen, S. & Rapport, N. Newcastle: Cambridge Scholars Publishing. 69-86.
  • Collins, P.J. (2010). Religion in Medieval Europe. In Religion in the Practice of Everyday Life. Bondo, V
  • Collins, P.J. (2010). The Cornish. In Ethnic Groups of Europe. Cole, J. Santa Barbara: ABC-CLIO.
  • Collins, P.J. (2010). The English. In Ethnic Groups of Europe. Cole, J. Santa Barbara: ABC-CLIO.
  • Collins, P.J. (2010). Why the Self Is an Ethnographic Resource. In Keeping an Open 'I': The Self as Ethnographic Resource in Anthropology. Collins, P.J. & Gallinat, A. Oxford: Berghahn.
  • Collins, P.J. (2009). The Ecology and Economy of Urban Religious Space: a Socio-Historical Account of Quakers in Town. In When God Comes to Town: Religious Traditions in Urban Contexts. Pinxten, R. & Dikomitis, L. Oxford: Berghahn Books. 4: 45-64.
  • Collins, P.J. (2008). Accommodating the Individual and the Social, the Religious and the Secular: Modelling the Parameters of Discourse in ‘Religious’ Contexts. In In Religion and the Individual: Belief, Practice. Day, A. Aldershot: Ashgate. 143-156.
  • Collins, P.J. & Dandelion, P. (2008). Introduction. In The Quaker Condition: the Sociology of a Liberal Religion. Collins, P.J. & Dandelion, P. Newcastle: Cambridge Scholars Press. 1-21.
  • Collins, P.J. (2008). Ritual. In Handbook of the Sociology of Religion. Clarke, Peter.
  • Collins, P.J. (2008). Seclusion. In Encyclopedia of Sex and Society. London: Brown Publishing Group.
  • Collins, P.J. (2008). Symbolism. In Encyclopedia of Sex and Society. London: Brown Publishing Group.
  • Collins, P.J. (2008). The Practice of Discipline and the Discipline of Practice. In Exploring Regimes of Discipline: The Dynamics of Restraint. Dyck, N. Oxford: Berghahn. EASA series volume 8.: 135-155.
  • Collins, P.J. (2008). The Problem of Quaker Identity. In The Quaker Condition: the sociology of a liberal tradition. Collins, P.J. & Dandelion, P. Newcastle: Cambridge Scholars Press. 38-53.
  • Collins, P.J. (2007). The Construction of Place as Aesthetic-Therapeutic. In Therapeutic Landscapes: Advances and Applications. Williams, A. Aldershot: Ashgate. 349-366.
  • Coleman, S. & Collins, P.J. (2006). Introduction: 'Being.Where?' Performing Fields on Shifting Grounds. In Locating the Field: Space, Place and Context in Anthropology. Coleman, S. & Collins, P.J. Oxford: Berg. 1-21.
  • Collins, P.J. & Arweck, E.A. (2006). Reading Religion in Text and Context: An Introduction. In Reading Religion in Text and Context: Reflections of Faith and Practice in Religious Materials. Arweck, E.A. & Collins, P.J. Aldershot: Ashgate. 1-16.
  • Collins, P.J. (2006). Reading Religious Architecture. In Reading Religion in Text and Context: Reflections of Faith and Practice in Religous Materials. Arweck, E. & Collins, P.J. Aldershot: Ashgate. 137-156.
  • Coleman, S. & Collins, P.J. (2006). The Shape of Faith (or The Architectural Forms of the Religious Life). In Materializing Religion: Expression, Performance and Ritual. Arweck, E.A. & Keenan, W. Aldershot: Ashgate. 32-44.
  • Collins, P.J. & Dandelion, P. (2006). Wrapped Attention: Revelation and Concealment in Non-conformism. In Materializing Religion: Expression, Performance and Ritual. Arweck, E. & Keenan, W. Aldershot: Ashgate. 45-61.
  • Collins, P.J. (2005). Introduction to key concepts: resources and people. In Studying Local Churches: A Handbook. D. Davies, H. Cameron, F. Ward & P. Richter London: SCM.
  • Collins, P.J. (2004). Congregations, Narratives and Identity: a Quaker Case Study. In Congregational Studies in the UK: Christianity in a Post-Christian Context. M. Guest, T. Tusting & L. Woodhead Ashgate. 99-112.
  • Coleman, S. & Collins, P.J. (2004). Introduction: Ambiguous Attachments. In Religion Identity and Change: Perpectives on Global transformations. Aldershot: Ashgate. 1-25.
  • Collins, P.J. (2002). Both Independent and Interconnected Voices: Bakhtin Among the Quakers. In British subjects: An Anthropology of Britain. Rapport, N.R. Oxford: Berg. 281-298.
  • Collins, P.J. (2002). Connecting Anthropology and Quakerism: Transcending the Insider/Outsider Dichotomy. In Theorising Faith: the Insider/outsider Problem in the Study of Ritual. Arweck, E. & Stringer M.D. Birmingham: Birmingham University Press. 77-95.
  • Collins, P.J. (2001). Virgins in the Spirit: the Celibacy of Shakers. In Celibacy, Culture and Society: The Anthropology of Sexual Abstinence. S. Bell & E. Sobo Madison: University of Wisconsin Press. 104-21.

Edited book

  • Coleman, S.M. & Collins, P.J. (2011). Dislocating Anthropology?: Bases of Longing and Belonging in the Analysis of Contemporary Societies. Newcastle: Cambridge Scholars Press.
  • Collins, P.J. & Gallinat, A. (2010). Keeping an Open 'I': The Self as Ethnographic Resource in Anthropology. Oxford: Berghahn.
  • Collins, P.J. & Dandelion, P (2008). The Quaker Condition: the sociology of a liberal tradition. Newcastle: Cambridge Scholars Press.
  • Coleman, S. & Collins, P.J. (2006). Locating the Field: space, place and context in anthropology. ASA Monographs Series. Oxford: Berg.
  • Arweck, E.A. & Collins, P.J. (2006). Reading Religion in Text and Context. Aldershot: Ashgate.
  • Coleman, S. & Collins, P.J. (2004). Religion, Identity and Change: Perspectives on Global Transformations. Aldershot: Ashgate.

Journal Article

Report