Staff profile

My work on German literature and culture since 1750 and until the present focuses on theology, philosophy and literary theory.

My first monograph Secularism and Hermeneutics appeared in 2019 with the University of Pennsylvania Press. This book argues that viewing readers as a coherent collective helped Enlightenment thinkers present the Bible as a universal cultural asset. To establish this, I have investigated biblical exegesis and aesthetics in the works of J.G. Herder, Moses Mendelssohn, Kant, Hamann, Hegel, and Schleiermacher. My ongoing research explores German-Jewish encounters; hermeneutics and literary theory; and literature and political philosophy. I’m happy to supervise research students working in any of these areas.

My second book project investigates post-1945 literary and artistic presentations of Europe as a homeland for Jews. I study works by Jewish migrants to/from Germany that depict the irony that ensues when, for some individuals, the Jewish exile in Europe became an exile from Europe. I ask how fictions of return to Europe have posed a continual challenge to political theories that view the Jewish departure from Europe as irreversible such as Hannah Arendt’s accounts of totalitarianism. In presenting this project to the wider public, I often work together with artists and authors. I have thus collaborated with the Gorki Theatre Berlin, the Goethe Institute Amsterdam, the Tarbut Convention in Schloss Elmau, and the Jewish Museum Berlin.

Before coming to Durham I held several research posts in Germany. I led a research project at the Martin Buber Institute for Jewish Thought and Philosophy at the Goethe University Frankfurt, where I lectured in theology. I have been a fellow in intellectual history at the Lichtenberg-Kolleg in Göttingen. I have also worked at the Center for Literary and Cultural Research Berlin (ZfL). As a review editor for the journal Political Theology, I continue engaging with new publications that bring together religion and political thought. 

Authored book

• Almog, Y. (2019). Secularism and Hermeneutics. University of Pennsylvania Press
• Herder, J. G. (2019). Translation of 'Treatise on the Origin of Language'

Book review

• Almog, Y. (2022). Generation, Gender and Identity in German-Jewish Literature after 1989 by Daphne Maria Seemann. Journal of Modern Jewish Studies,
• Almog, Y. (2020). Georg Benjamin. Ein bürgerlicher Revolutionär im roten Wedding by Bernd-Peter Lange. Weimarer Beiträge,
• Almog, Y. (2020). Zionism and Melancholy: The Short Life of Israel Zarchi. Political Theology, 1-2
• Almog, Y. (2018). In Search of the Hebrew People: Bible and Nation in the German Enlightenment by Ofri Ilany. German History, 36,
• Almog, Y. (2018). Goethe and Judaism: The Troubled Inheritance of Modern Literature by Karin Lynn Schutjer. Seminar: A Journal of Germanic Studies, 54, 278-280
• Almog, Y. (2018). Prophecies of Language: The Confusion of Tongues in German Romanticism by Kristina Mendicino. German Studies Review, 41, 168-170
• Almog, Y. (2016). The Practices of the Enlightenment: Aesthetics, Authorship, and the Public by Dorothea von Mücke. Zeitschrift für deutsche Philologie, 135, 307-309
• Almog, Y. (2016). Necessary Luxuries: Books, Literature, and the Culture of Consumption in Germany, 1770-1815 by Matt Erlin. Weimarer Beiträge, 62, 630-633
• Almog, Y. (2016). Empire of Chance: The Napoleonic Wars and the Disorder of Things by Anders Engberg Pedersen
• Almog, Y. (2013). Zwischen Eros und Mitteilung. Die Frühromantik im Symposion der „Athenaeums-Fragmente“ by May Mergenthaler

Chapter in book

• Almog, Y. (in press). Biblische Raummodelle als Matrix moderner und postmoderner Topografien. In Handbuch zur deutschsprachig-jüdischen Literatur
• Almog, Y. (in press). Goethe and Religion. In C. Lee (Ed.), Goethe in Context. Cambridge University Press
• Almog, Y. (2023). The Song of Songs in Late Eighteenth-Century Germany: Theology and Desire. In A. Schellenberg (Ed.), The Song of Songs Through the Ages (347-362). De Gruyter. https://doi.org/10.1515/9783110750799
• Almog, Y. (2022). Literary Theory as a Site of Religious Reflection. In K. Tugrul, F. M. Machka, & C. Rogers (Eds.), Grenzgänge wissenschaftlicher Reflexivität in Judentum, Christentum und Islam. Wissenschaftliche Buchgesellschaft
• Almog, Y. (2022). Reasoning and Exegesis: Hamann and Herder’s Notions of Biblical Hebrew. In D. Kokin (Ed.), Hebrew between Jews and Christians (275-296). De Gruyter. https://doi.org/10.1515/9783110339826
• Almog, Y. (2020). Ritual Judaism: On Joseph Sasoon Semah’s Artworks. In L. Bouws (Ed.), On Friendship / (Collateral Damage) III – The Third GaLUT: Baghdad, Jerusalem, Amsterdam (67-70). Metropool International Art Projects
• Almog, Y. (2020). Sympathy for Animals and Savages in Herder’s Treatise on the Origin of Language. In E. Piirimäe, J. Schmidt, & L. Steinby (Eds.), Herder on Sympathy and Empathy: Theory and Practice (99-115). Brill Academic Publishers
• Almog, Y. (2018). Literary Theory. In C. Helmer, & et al. (Eds.), The Encyclopedia of the Bible and Its Reception. De Gruyter
• Almog, Y. (2018). Herder’s Gypsies and Other Nomads. In L. Piasere, & G. Solla (Eds.), I Filosofi E Gli Zingari. Arcane
• Almog, Y. (2017). Europe Will Be Stunned: Visualization of a Jewish Return. In A. Eshel, & R. Seelig (Eds.), The German-Hebrew Dialogue: Studies of Encounter and Exchange (197-210). De Gruyter. https://doi.org/10.1515/9783110473384-011
• Almog, Y. (2017). Das Nachleben einer Opferung: zu David Grossmans eine Frau flieht vor einer Nachricht. In F. Priesemuth, D. Linke, & R. Schinagl (Eds.), Sprachen des Unsagbaren (165-180). Springer Verlag
• Gardi, T. (2016). Translation of 'Broken German'. In GRANTA Israel
• Almog, Y. (2016). Cognition and the Biblical God: Herder’s Response to Leibniz. In B. Allert (Ed.), Herder: From Cognition to Cultural Science (183-196). Synchron Press
• Almog, Y. (2016). Das Böse. In D. Weidner (Ed.), Das Handbuch für Religion und Literatur (339-343). Springer Verlag
• Almog, Y. (2015). Hearing/Listening. In D. C. Allison, & et al. (Eds.), The Encyclopedia of the Bible and Its Reception. De Gruyter
• Almog, Y. (2015). Biblical Happiness. The Encyclopaedia of the Bible and Its Reception (283-285). De Gruyter

Edited book

• Almog, Y., & Zamir, M. (Eds.). (2019). Zwischen den Zeilen. Passagen Verlag
• Almog, Y., Sauter, C., & Weidner, D. (Eds.). (2017). Kommentar und Säkularisierung in der Moderne: Vom Umgang mit heiligen und kanonischen Texten. Fink
• Almog, Y., & Born, E. (Eds.). (2012). Neighbors and Neighborhoods: Living Together in the German-Speaking World. Cambridge Scholars Publishing

Journal Article

• Almog, Y. (2023). SELF‐IDENTITY AND THE JEWISH BODY: ASSIMILATED GERMAN‐SPEAKING JEWISH AUTHORS ON TRADITIONAL JUDAISM. German Life and Letters, https://doi.org/10.1111/glal.12381
• Almog, Y. (2022). A University in Zion: Max Weber and Gershom Scholem on Jewish Eschatology and Academic Labor. Modern Intellectual History, 19(4), 1286-1303. https://doi.org/10.1017/s1479244321000329
• Almog, Y. (2022). Politics and Literary Capital in Tomer Gardi's Broken German. German Studies Review, 45(3), 557-576
• Almog, Y. (2021). Hannah Arendt's Political Theology. Political Theology Network, Critical Theory for Political Theology 2.0,
• Almog, Y. (2020). Religion and Ritual in Times of Social Distancing. Philosopher (Philosophical Society of England. Online), 108(3), 70-77
• Almog, Y. (2020). Walter Benjamin's World of Things. Journal for cultural and religious theory, 19(3), 393-403
• Almog, Y. (2019). German-Jewish Studies beyond the Nation-State. The German Quarterly, 92(4), 434-435. https://doi.org/10.1111/gequ.12117
• Almog, Y. (2019). Jewish Diaspora and the Stakes of Nationalism: Margarete Susman’s Theodicy. Religions, 10(2), 1-9. https://doi.org/10.3390/rel10020103
• Almog, Y. (2019). Illusionary Diasporas. Shofar: An Interdisciplinary Journal of Jewish Studies, 37(2), 63-70
• Almog, Y. (2018). “Provisionary Nomads: Trends in Contemplating Israelis’ Relationship to Europe.” (online)
• Almog, Y. (2016). Die Judenbuche and the “Judens-buch”: Hermeneutic Hindrance and Scriptural Reading in Droste-Hülshoff's Crime Novella. The German Quarterly, 89(3), 328-342. https://doi.org/10.1111/gequ.12004
• Almog, Y. (2016). Public Rituals: Politics and Myth in David Grossman’s To the End of the Land. Politics and Religion, X(2), 231-250
• Almog, Y. (2015). Migration and Its Discontents: Israelis in Berlin and Homeland Politics. TRANSIT, 10(1), 1-10. https://doi.org/10.5070/T7101029567
• Almog, Y., Sauter, C., & Weigel, S. (2015). Urszene/Ursprung. Schlüsselbegriffe der Kulturwissenschaft. Trajekte, 30, 4-15
• Almog, Y., & Sauter, C. (2015). Weltliteratur und Weltreligion: Philologie und die Entdeckung fremder Kulturen um 1800. Kritische Ausgabe - Zeitschrift für Germanistik & Literatur, 28, 67-72
• Almog, Y. (2015). Footnote: Commentary and/as the Story of an Oedipal Struggle. Trajekte, 31, 17-24
• Almog, Y. (2015). Estéticas de la Biblia: el imaginario del hebreo en las teorías de la interpretación de Hamann y Herder. Boletín de Estética, 7-36
• Almog, Y. (2013). Sublime Readings: The Emergence of the Aesthetic Bible in Herder’s Writings on Hebrew Poetry. The Simon Dubnow Institute Yearbook, 12, 337-352
• Almog, Y. (2010). 'Flowing Myrrh upon the Handles of the Bolt': Bodily Border, Social Norms and their Transgression in the Song of Songs. Biblical Interpretation: A Journal of Contemporary Approaches, 18(3), 251-263. https://doi.org/10.1163/156851510X498223

Scholarly Edition

• Herder, J. G. (in press). Y. Almog (Ed.), Auch eine Philosophie der Geschichte zur Bildung der Menschheit. The Open University of Israel